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These things, through, God's mercy which was upon me, I then listened to attentively, and treasured them up not on paper, but in my heart; and I am continually, by God's grace, revolving these things accurately in my mind.And I can bear witness before God, that if that blessed and apostolical presbyter had heard any such thing, he would have cried out, and stopped his ears, exclaiming as he was wont to do: "O good God, for what times hast Thou reserved me, that I should endure these things?Notwithstanding this, those who did not keep [the feast in this way] were peacefully disposed towards those who came to them from other dioceses in which it was [so] observed (although such observance was [felt] in more decided contrariety [as presented] to those who did not fall in with it; and none were ever cast out [of the Church] for this matter.On the contrary, those presbyters who preceded thee, and who did not observe [this custom], sent the Eucharist to those of other dioceses who did observe it.Users who are not logged in can do almost everything that registererd users can do!However there are a few differences between registered and non-registered users, here are the main differences: Tip: You can transform a non-registered account into a registered account by registering an account while using the site with your non-registered account.Thus, in fact, the difference [in observing] the fast establishes the harmony of [our common] faith.And the presbyters preceding Sorer in the government of the Church which thou dost now rule-I mean, Anicetus and Pius, Hyginus and Telesphorus, and Sixtus-did neither themselves observe it [after that fashion], nor permit those with them to do so.
Then, again, the Church in Ephesus, founded by Paul, and having John remaining among them permanently until the times of Trajan, is a true witness of the tradition of the apostles.
He, on account of certain questions concerning the day of the Passover, went to Rome in the time of the emperor Antoninus Pius while Anicetus ruled the church in that city.
There he led back to the faith many of the believers who had been deceived through the persuasion of Marcion and Valentinus, and when.
Polycarp resided in Asia Minor as bishop of Smyrna and sent an epistle to the Philippians c. "I do know thee, the first-born of Satan." Such was the horror which the apostles and their disciples had against holding even verbal communication with any corrupters of the truth; as Paul also says, "A man that is an heretic, after the first and second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself." There is also a very powerful Epistle of Polycarp written to the Philippians, from which those who choose to do so, and are anxious about their salvation, can learn the character of his faith, and the preaching of the truth.
There are also those who heard from him that John, the disciple of the Lord, going to bathe at Ephesus, and perceiving Cerinthus within, rushed out of the bath-house without bathing, exclaiming, "Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within." And Polycarp himself replied to Marcion, who met him on one occasion, and said, "Dost thou know me?
"And he would have fled from the very spot where, sitting or standing, he had heard such words.